Quote:
Originally Posted by rrskylar
From letters to the editor in today's freep:
Thunderbird pride
Early most Sunday mornings during the summer I like to ride my bike and explore the quiet streets of downtown Winnipeg. This past Sunday morning found me at the iconic Thunderbird House on Main Street. My first impressions were, "What a dump this place has become!"
This potentially beautiful property looks like it has been abandoned as it apparently hasn't seen any maintenance since it first opened around 10 years ago. What I saw was wall-to-wall dandelions, trampled and yellowed grass, weed-infested and untended shrub beds and litter. C'mon, First Nations peoples of Winnipeg! Where is your pride? Is this the first impression you want to leave with non-aboriginal people and visitors to Winnipeg? This beautiful building and surrounding grounds is representative of your culture. This site should be as immaculate as the legislature grounds and could become a tourist draw.
AL PROKOPOWICH
Winnipeg
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About two years ago, I took take part in a three day workshop there to foster better awareness of Aboriginal issues.
Maybe I should have wrote about this a while back in the CMHR thread, but I had some very bad impressions from what their Elders were trying to indoctrinate into us.
I found it to be blatantely racist, and always directed at "the white man" (I lost count of how many times one of the elders said "the white man"). Blaming all of their woes on "colonization" and Residential Schools. However, it was always a race-based rant.
They conveniently ignored the fact that the Catholic and Anglican Churches had much to do with residential schools, it was all just blanket statements about "the white man."
Figurative finger pointing.
Also, how we have to cater to Aboriginals specifically.
Myself, I think that when addressing poverty, crime, addictions, that programs should not be ethnicity-based. Makes it more inclusive that way. There can, of course, be links between social services and Aboriginal leadership and Elders to improve access, but to give special status and parallel programs on everything is ridiculous IMHO.
But, mainly, my beef was the pointing of blame. What the hell did I have to do with residential schools? Also, my great-grandparents weren't even alive during "colonization."
Somehow, I'm to blame, and need to be kept in-check.
I can honestly say that my experience at the Thunderbird House had much to do with shaping my views related to things such as the CMHR and the "right to not be offended" mentality that the Canadian human rights industry propagates, due to the line of "reasoning" that I was exposed to at Thunderbird House. One of the organizations listed as a supporter of the CMHR was the same group that ran the workshop.
Oh yeah, on the inside, at least then, there was notable damage to the inside as well. Some wood paneling on the walls was apparently stolen.